August 8, 2009
Ostensibly, Antichrist is about a therapist (Willem Dafoe) and his wife (Charlotte Gainsbourg) who retreat to an isolated cabin following the death of their infant son so that he can treat her grief. This ill-advised venture then goes horribly wrong, as one or possibly both of them descend into a far deeper madness.
Director Lars von Trier’s film explores many themes: loss, grief, madness, reason and superstition, and perhaps most importantly the oppression and destruction of women – or ‘gynocide’. The film appears to be about nature ‘turning evil’ (as the marketing blurb has it), driving Gainsbourg into violent insanity. Dafoe’s scientifically-minded character initially rejects the idea that nature can harm her and dismisses notions of good and evil, but is eventually forced to accept that the supernatural forces taking over his wife are real, in defence of his own life.
This is far from a typical horror story, however. It is extremely complex and can be read in many different ways (a feminist reading of von Trier as misogynistic is possible, for instance). The acting in this intense two-hander is astonishing, and the cinematography is superb; the opening scene in particular is one of the most beautiful things I have seen in cinema. The use of music and suspense in the long, slowly-paced first few acts is nothing short of gripping.
However, the film also contains some of the most shocking violence ever permitted on British screens: genital mutilation in grotesque detail is just one of the instances that mark a film where sex and extreme violence increasingly intertwine (the sex is also real at times). The sex and violence is not actually gratuitous, à la Tarantino, but it is very difficult to stomach (viewers have fainted) and the sheer physical reaction it provokes makes it hard to get at the meaning and purpose of the plot lying behind it. Antichrist is not just a film but an intense experience that will probably leave most people deeply shaken; its meaning has to be intellectualised in the bar afterwards – probably over a stiff drink. This masterpiece is not for the fainthearted.
Director Lars von Trier’s film explores many themes: loss, grief, madness, reason and superstition, and perhaps most importantly the oppression and destruction of women – or ‘gynocide’. The film appears to be about nature ‘turning evil’ (as the marketing blurb has it), driving Gainsbourg into violent insanity. Dafoe’s scientifically-minded character initially rejects the idea that nature can harm her and dismisses notions of good and evil, but is eventually forced to accept that the supernatural forces taking over his wife are real, in defence of his own life.
This is far from a typical horror story, however. It is extremely complex and can be read in many different ways (a feminist reading of von Trier as misogynistic is possible, for instance). The acting in this intense two-hander is astonishing, and the cinematography is superb; the opening scene in particular is one of the most beautiful things I have seen in cinema. The use of music and suspense in the long, slowly-paced first few acts is nothing short of gripping.
However, the film also contains some of the most shocking violence ever permitted on British screens: genital mutilation in grotesque detail is just one of the instances that mark a film where sex and extreme violence increasingly intertwine (the sex is also real at times). The sex and violence is not actually gratuitous, à la Tarantino, but it is very difficult to stomach (viewers have fainted) and the sheer physical reaction it provokes makes it hard to get at the meaning and purpose of the plot lying behind it. Antichrist is not just a film but an intense experience that will probably leave most people deeply shaken; its meaning has to be intellectualised in the bar afterwards – probably over a stiff drink. This masterpiece is not for the fainthearted.